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My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette resisted being pigeonholed and responded sharply: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of pure enchantment captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as melodically exploratory as anything Jarrett had played. Truly a multifaceted artist.

“The idea of improvisation,” DeJohnette told me, “is tied up in the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He further explained that each part of his drum kit he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals to his own specification. Combine the tones of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship was consistently evident all of the time, until his passing at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers adjust their equipment to a bespoke design, but DeJohnette’s playing radiated a vitality that was uniquely personal. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, immediately proposed that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he remained doggedly independent. The compositions DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also occasionally leaning towards free-form improvisation. He included his own playing melodica, and his rustic tune creations soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he joined ECM Records. In 1976 he issued Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Landmark Collaborations and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of natural themes. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the elemental force expressed through the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as atmospheric, gradual developments slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale made more sense. He explained that he loved playing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. People are capable of very creative yet often only access their potential during crises. But if people were more aware of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

Undoubtedly DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that cleansing, which is passed to us as energy – and all artists have to draw on that.”